The Story of the Twelve Animals of the Korean Zodiac

Dog

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# 1 Main title: Dog

# 2 Opening: The Dog is the eleventh animal of the twelve zodiac animals. The Dog guards the direction west-northwest and the hours from 7 o'clock to 9 o'clock in the evening. Dog Month corresponds to the ninth month of the lunar calendar.

# 3 Dogs as we know today: Dogs are one of the most familiar domesticated animals in the world. Intelligent and loyal, the dog symbolizes loyalty to humans. Perhaps no other animals are as close to humans as dogs. Since the prehistoric times, dogs had been domesticated for various purposes in man's society, whereas their unique character, loving and sensitive, has helped fill the void in people's emotions. They say it takes three days to "repattern" the dog's brain – or make the dog accept a new owner.

# 4 The Korean native dogs: The Korean Jindo is a breed of hunting dog that originated in the south of Korea. The dog is known for its homing instinct, fierce loyalty, and brave nature. The dog’s loyalty to family members is known to last a lifetime. The Sapsali is another Korean breed of dog. As a Korean saying goes, "No evils can come around where the Sapsali is." To ancient Koreans, the Sapsali, or popularly known as "Sapsalgae," brought to mind mountain gods or gurus because of its shaggy appearance. Traditionally, these dogs were believed to dispel ghosts or evil spirits. The Pungsan dog is a rare hunting breed, a native of the Gaema highlands of what is now North Korea. Known for outstanding agility and endurance, these dogs were traditionally hunters. Its bravery and strength were so famous that people used to say, "With two Pungsan dogs you can catch a tiger." The Daenggyeon, or dog without a tail, became nearly extinct because of the superstitious belief that "an animal without a tail will bring misfortune." Even without tails, these dogs were known to be lithe and agile and to have highly developed olfactory and auditory senses.

# 5 Relics associated with dogs: The closeness of dogs and humans was evident in the murals inside ancient tombs. In such murals, dogs, in their typically loyal forms, were vividly portrayed as guardians for the dead or their tombs. In historic sites dating back to the prehistoric times, dog bones and earthen figurines in the shape of a dog were found, suggesting the animal's closeness with Koreans. Even in folk paintings, one can easily tell that dogs were often the center of man's affection. These dogs were usually part of the backdrop, not the central theme, of the painting, e.g., behind certain human characters. They are realistic and humble depictions of dogs in Korean society. On the contrary, in the "Minhwa" category, the image dog was often exaggerated for the purpose of dispelling ghosts or evil spirits. The exaggerated image of the Dog was believed to dispel evil spirits and prevent misfortune; thus bringing only good events. Another example is "Horyeopdo," which depicts a hunting scene. Here, dogs are included. This suggests that Koreans took along hunting dogs for hunting, and these dogs are vividly portrayed as brave and strong.

# 6 The Dog of Osu: There is an old Korean folktale about a loyal dog, suggesting that dogs were more than livestock but a special animal with a virtuous character, such as wisdom, courage, and filial behaviors. The dog is also an animal of gratitude and wisdom that can move the hearts of people, strengthening the emotional ties between the dog and man. Osu-myeon in Inchul County, North Jeolla Province made a monument for the loyal dog called "Uigyeonbi," regularly performing the "Uigyeonje" ceremony to commemorate the Dog of Osu every April. The event has taken root as a local cultural festival, promoting the high spirit of the loyal dog that sacrificed its life to save its owner. To promote the town as the destination for world-class dogs, local residents organize various events such as free pet grooming, pet beauty shows, and dog race and dog shows.

# 7 Use of dogs: Dogs have long been domesticated by man, and they have helped the lives of people. On the alert for danger and sensitive to movements, dogs are helpful in chasing or catching criminals at the scene. Their highly developed olfactory and auditory senses were compared to hi-tech equipment in various search functions. Dogs trained for the physically challenged became almost essential in the lives of people who need assistance, offering warm and sensitive companionship. According to an interviewee, "First, the guide dog must be well-behaved and in good health. Like people, dogs have a personality, too, suitable to become a guide dog. Since the guide dog lives with people, it must be naturally good-tempered, never aggressive. The dog is required to be considerate to humans. The hearing dog for the deaf is specially trained to aid hearing. While living with the owner, the dog hears various important sounds, such as door bells, phone rings, and clock chimes and the like and alerts its owner. Or the dog leads to the source of the sound." Traditionally in Korea, dog meat has been a representative stamina food. Dog meat is described as an essential diet in mid-summer. They say, "Only after eating boiled dog meat and sweating out on Bok days can one recharge." Thus, the dish was called "Bosintang," literally meaning "stamina stew." Dog meat is called "Xiang rou (香肉, fragrant meat)" in China and "dangogi" in North Korea. Dog meat is known as highly nourishing and is digested well. Eating dog meat is an age-old tradition in Korea, but modern-day controversies led Koreans to seek a point of compromise.

# 8 Ending: Times and cultures may change, but dogs are here to stay with us. Once it set its mind, the dog will never forsake its owner. The dog is a friend and a companion that helps and energizes us. Above all, the dog's unchanging loyalty is said to be able to make modern men, ever more indifferent, insensitive, and unscrupulous, want to look back on their true nature.

Within the sexagenary cycle, the Year of the Dog repeats in the order of "Wood Dog (甲戌)," "Fire Dog (丙戌)," "Earth Dog (戊戌)," "Metal Dog (庚戌)," and "Water Dog (壬戌)." The Dog, which is the eleventh animal of the twelve zodiac animals, guards the hours from 7 o'clock to 9 o'clock in the afternoon and the direction west-northwest. Dog Month corresponds to September of the lunar calendar. The Dog is the animal god (動物神) that dispels evil spirits residing in the aforesaid hours and direction.

십이지신도 중 개(戌)

The dog is one of the common animals around us and is known to have developed the closest relationship with us. Naturally gentle and intelligent, dogs love the company of humans who find their advanced olfactory and auditory senses very useful. Loyal and brave within their territory, dogs are on the alert for danger, showing great bravery. They become fiercely protective of their owner by showing hostility to strangers. As one of the oldest companions in human civilizations, the East or the West, the dog has long been the symbol of loyalty to man. Especially, the dog appearing in folktales or legends is remarkably loyal and righteous, proving its great loyalty by sacrificing its own life. Many tales, statues, and tombs commemorating a loyal dog can be found all over Korea. On the other hand, expressions of the dog have been frequently used to express lowliness or vulgarity in everyday life. "Seodanggae (compared to a lazy, unintelligent person)," "Maenggyeon (savage)," "Motdoen-gae (ill-tempered person)," "Miun-gae (hated person)," "Jeojil-gae (lowly person)," "Ttonggae (mongrel)," "Cheondeok-kkureogi-gae (despised person)" and the like are all derogatory terms. There are no other animals mentioned so frequently in Korean sayings. Anything bad or low in quality is prefixed with "gae," meaning "dog" in Korean. Cheaper or wild apricot is called "gae-salgu." A type of cockscomb is called "gae-maendeurami." In shamanistic myths, it is the white dog that guides the resurrected dead back to this life. Likewise, the Dog was understood as a medium connecting the otherworld and this life. Classical painters must have had dogs as their favorite subject matter. One of the expression techniques often involved transforming a picture image into a character. For example, the paintings "Hwajogujado (花鳥狗子圖, Painting of Flowers, Birds, and Puppies)" and "Mogyeondo (母犬圖, Painting of a Mother Dog) by Yi Am (李巖, 1499∼?) and "Heukgudo (黑狗圖, Painting of a Dog Scratching) by Kim Du-ryang (金斗樑, 1696~1763) feature dogs as the main subject under a tree. A dog under the tree, represented by the Chinese character "樹," symbolizes the dog's vigilance to protect a home. The dog is represented by the character "戌" and the tree "樹."

맹인안내견

Traditionally in Korea, dogs played various roles -- keeping the house, hunting, guiding the blind and more; at the same time, however, they were believed to guard not only the physical but also spiritual entities, for the image was used as a guardian god and an evil deflector to bring fortune and happiness in the home. The Dog was believed to be able not only to dispel plagues, goblins, and ghosts but also protect people against them. "Samgukyusa (三國遺事, the Memorabilia of the Three Kingdoms)" records that, preceding the fall of the Baekje dynasty, dogs in Sabiseong wept despairingly. Therefore, if the house dog cried sadly, it was viewed as a bad omen, and the dog was immediately sold. In addition, if the house dog dug the ground for no apparent reason, it was thought to be digging its own grave, so the dog was removed from the house, after which a ceremonial rite to the gods was performed to pray for the safety of the family.

충견비

The Chinese character representing the Dog (戌) was believed to be similar to the character meaning "guard (守)," which reads as "su" in Korean. This is phonetically the same as the character meaning "tree (樹)," so they are often deemed to mean the same thing. Therefore, "Sul-su-su-su (戌戍樹守, a dog under the tree)" means "vigilance against thief." This kind of painting was believed to have the power to prevent theft. Such superstitious folk belief dates back to ancient dynasties. The image of the Dog, with a purpose of protecting the tomb, was painted on the left wall of the Front and Main Chambers of Gakjeochong ("Tombs of the Wrestlers") Tomb of the Goguryeo dynasty. Koreans in general have always loved and enjoyed the company of dogs; note, however, that the Korean word "gae" is used to compare or describe something or someone with low, vulgar traits. As another aspect of dogs in Korea, no matter how smart and lovable a dog may be, it was often mistreated; the animal, regarded as lowly and dirty, was left outside and fed leftover food only. The dog as a bright being, loyal and righteous, must be commemorated, versus the dog as a dark being, vulgar, abominable, and worthless. In Korea, such contrasting status of dogs, the symbol of loyalty or lowliness, was formed through folktales and customs.